Manusmriti

Introduction: The most important work the Dharmasastra textual tradition-The Manusmriti similarly known as the Manava Dharmasastra . It is generally referred to as the “ Lawsof Manu” in appear and was first translated into English by Sir William Jones in 1794 who was the so(prenominal) gradation of the Supreme Court of Calcutta. The text presents itself as a preaching given by a sage Manu to a accrual of seers( rishis ). Manu became the standard point of reference for all future Dharmasastra that follwed. Sources and rank: The Manusmriti was written as words of the orginal creator, “The Impersihable one” or “brahman”.By attributing the words to a supernatural force, the text takes on an swashbuckling note as a statement on dharma , in oppostition to the previous texts that were not so scholarly. The actual human settle down of this text took the eponym “ Manu” inorder to invoke association with the first hum an being on earth and also the first king in Indian tradition. Though most scholars say that the text was compi guide oer a period of time by different authors a scholar called Olieville recently argued that the complex structure of the text suggests a single author.However, no details of the authors life is known.

Dating and historic content: It is a more accepted opinion that the go out of the text is anytime between 200 BCE and 200 BC. afterward the breakdown of the Mauryan and Shungaempire there was a period of uncertainty that led to come to in traditional norms and so people then started spirit to wards the Dharmasastra’s and other rel! igious texts. Structure of the text: The pilot light treatise consisted of 1000 chapters on law, polity and frolic given by Brahma.His son Manu learns these lessons and proceeds to teach it to Bhrigu who then relays this information in the Manusmriti to an audience of his own pupils. The original report was later subdivided into 12 chapters. There is a debate over the...If you want to push a full essay, order it on our website: BestEssayCheap.com

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